Results for 'Munira Dhiab Al-Juhani'

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  1. Maternal and Neonatal Mortality in Saudi Arabia: A Depth Review Study, Progress, Challenges and Strategic Interventions.Hanihaa Gazai Alharbi, Mohammed Jamil Nasser Alsaydalani, Fahad Awad Al-Matrafi, Faisal Awaied Alsadi, Enas Mohammed Ahmed, Mona Hammad Almutairi, Nawal Zafir Mushabab Alasmari, Amal Saud Jazi Aljuhani, Abdullah Atga Mohammad Aljohani, Khalid Ghali Alharbi, Munira Dhiab Al-Juhani, Adil Eid Salman Alrashedi, Fahad Saeed Al-Awfi, Taleb Atqa Mohammed Aljohani & Rayhanah Sulaiman Aljohani - forthcoming - Evolutionary Studies in Imaginative Culture:1079-1095.
    Saudi Arabia has had remarkable progress in reducing maternal and neonatal mortality over the past decades. While various challenges persist, such as unequal access to healthcare, a history of pre-existing maternal conditions, and neonatal complications, this review will focus on critical determinants of maternal and neonatal outcomes in Saudi Arabia, including government-driven efforts through Vision 2030 towards enhancing health care infrastructure and policies. The focus has been on antenatal care, neonatal intensive care units, and maternal mortality audit issues, enhancing outcomes. (...)
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  2.  29
    Review of André et al.’s From Evolutionary Biology to Economics and Back: Parallels and Crossings between Economics and Evolution. Cham: Springer, 2022, xi + 186. [REVIEW]Ahmed Al-Juhany - 2023 - Erasmus Journal for Philosophy and Economics 16 (2):aa–aa.
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  3.  14
    Is there a unique form of chromatin at the Saccharomyces cerevisiae centromeres?Munira A. Basrai & Philip Hieter - 1995 - Bioessays 17 (8):669-672.
    Chromosome transmission in S. cerevisiae requires the activities of many structural and regulatory proteins required for the replication, repair, recombination and segregation of chromosomal DNA, and co‐ordination of the chromosome cycle with progression through the cell cycle. An important structural domain on each chromosome is the kinetochore (centromere DNA and associated proteins), which provides the site of attachment of chromosomes to the spindle microtubules. Stoler et al.(1) have recently reported the cloning of an essential gene CSE4, mutations in which cause (...)
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  4. On a Priori Knowledge of Necessity.Juhani Yli-Vakkuri & Margot Strohminger - 2018
    The idea that the epistemology of modality is in some sense a priori is a popular one, but it has turned out to be difficult to precisify in a way that does not expose it to decisive counterexamples. The most common precisifications follow Kripke’s suggestion that cases of necessary a posteriori truth that can be known a priori to be necessary if true ‘may give a clue to a general characterization of a posteriori knowledge of necessary truths’. The idea is (...)
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  5.  6
    Reading Citizen Ruth Her Rights.Al-Yasha Ilhaam - 2009 - In Sandra Shapshay (ed.), Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 32.
  6.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  7. Realism.Saiyid Zafar al-Ḣasan - 1928 - [New York]: B. Blom.
     
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  8.  29
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  9.  17
    Feminist Dilemmas: How to Talk About Gender-Based Violence in Relation to the Middle East?Nadje Al-Ali - 2019 - Feminist Review 122 (1):16-31.
    The article charts my trajectories as a feminist activist/academic seeking to research, write and talk about gender-based violence in relation to the Middle East. More specifically, I am drawing on research and activism in relation to Iraq, Turkey and Lebanon to map the discursive, political and empirical challenges and complexities linked to scholarship and activism that is grounded in both feminist and anti-racist/anti-islamophobic politics. While reflecting on my positionality, the article aims to challenge the binary of activism and academia as (...)
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  10. al-Insān fī fikr Ikhwān al-Ṣafāʼ.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1976 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
  11.  9
    Ibn Arabi: Izbrannoe.Ibn al-ʻArabī - 2015 - Moskva: OOO "Sadra". Edited by I. R. Nasyrova & A. V. Smirnov.
  12.  35
    On quiddity and essence: an outline of the basic structure of reality in Islamic metaphysics.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  13. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  14.  18
    The sociopolitical entanglement of sufism.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):215-234.
    Sufi group mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion. This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan. The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism (...)
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  15. Utopia and Islamic political thought.Aziz Al-Azmeh - 1990 - History of Political Thought 11 (1):9-19.
  16.  9
    From Evidence-based to Market-based mHealth: Itinerary of a Mobile (for) Development Project.Marine Al Dahdah - 2019 - Science, Technology, and Human Values 44 (6):1048-1067.
    Information and communication technologies are increasingly used for development in the Global South, and mHealth plays key role. This paper analyzes the particular relationship to science that characterizes a global maternal mHealth program deployed in Ghana and India. Using science and technology studies, this research relies on qualitative interviews conducted between 2014 and 2016 with funders, implementers, and beneficiaries of this mHealth program. This story begins with a randomized controlled trial, a biomedical experiment with a strong positioning regarding science and (...)
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  17. L'éloge du vin.Ibn al-Fāriḍ & ʻUmar ibn Alī - 1931 - Paris,: Les Éditions Véga. Edited by Émile Dermenghem, ʻAbd al-Ghanī ibn Ismāʻīl Nābulusī, ʻAbd al-Malik Faraj & [From Old Catalog].
     
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  18. Essai sur la classification des sciences.Jamāl al-Muhāsib - 1953 - Damas,:
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  19.  17
    Socrates and Divine Revelation, written by Lewis Fallis.Doug Al-Maini - 2020 - Polis 37 (2):359-363.
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  20.  41
    The value of communities and their consent: A communitarian justification of community consent in medical research.Pepijn Al - 2020 - Bioethics 35 (3):255-261.
    Community engagement is increasingly defended as an ethical requirement for biomedical research. Some forms of community engagement involve asking the consent of community leaders prior to seeking informed consent from community members. Although community consent does not replace individual consent, it could problematically restrict the autonomy of community members by precluding them from research when community leaders withhold their permission. Community consent is therefore at odds with one of the central principles of bioethics: respecting autonomy. This raises the question as (...)
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  21. Falsafat al-akhlāq ʻinda Ibn Miskawayh.ʻUthmān ʻAbd al-Munʻim ʻAysh - 1976 - al-Qāhirah: Maktabat al-Azhar.
     
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  22. al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Raḥmān Badawī (ed.) - 1976 - Bayrūt: Dār al-Qalam.
     
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  23.  7
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  24. al-Masʼūlīyah al-khuluqīyah wa-al-jazāʼ ʻalayhā: dirāsah muqāranah.Aḥmad ibn ʻAbd al-ʻAzīz ibn Muḥammad Ḥulaybī - 1996 - al-Riyāḍ: Sharikat al-Riyāḍ lil-Nashr wa-al-Tawzīʻ.
     
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  25. Mushkilat al-khayr wa-al-sharr fī al-fikr al-Islāmī: uṣūluhā-taṭbīqātuhā.Muḥammad al-Sayyid Jalaynad - 1977 - [s.l.: [S.N.].
     
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  26.  4
    al-Fikr al-tarbawī lil-Imām Muḥammad ʻAbduh.Jamīlah Nūr al-Dāʼim al-Ṭayyib Jumayʻābī - 2022 - al-Qāhirah: Muʼassasat Arwiqah lil-Dirāsāt wa-al-Tarjamah wa-al-Nashr.
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  27. al-Tadhkirah fī aḥkām al-jawāhir wa-al-aʻrāḍ.Ibn Mattawayh & al-Ḥasan ibn Aḥmad - 1975 - al-Qāhirah: Dār al-thaqāfah lil-Ṭibāʻah wa-al-Nashr. Edited by Sāmī Naṣr Luṭf & Fayṣal Budayr ʻAwn.
     
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  28. al-Fārābī wa-al-ḥaḍārah al-insānīyah.Bagdad Mihrajān al-Fārābī - 1975
  29.  55
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  30.  11
    Muḥammad Arkūn al-mufakkir wa-al-bāḥith wa-al-insān: Ḥalaqah niqāshīyah naẓẓamahā Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.Riḍwān Sayyid & ʻAbd al-Ilāh Balqazīz (eds.) - 2011 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  31. Ẓāhirat al-taʼwīl al-ḥadīthah fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah naqdīyah Islāmīyah.Khālid ibn ʻAbd al-ʻAzīz Sayf - 2010 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
  32.  7
    Akhlāqīyāt al-ḥarb fī al-sīrah al-Nabawīyah.Ṣāliḥ ʻAlī ʻAbd al-Raḥmān Shamrānī - 2010 - al-Riyāḍ: Maktabat al-Maʻārif lil-Nashr wa-al-Tawzīʻ.
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  33. Falsafat Abī Bakr al-Rāzī: ruʼyah jadīdah: dirāsāt.Iḥsān ʻAbd al-Jalīl Shāhir - 2020 - al-Qāhirah: Muʼassasat Arwiqah lil-Dirāsāt wa-al-Tarjamah wa-al-Nashr.
  34. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī & Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  35.  11
    Nuzhat al-arwāḥ wa-rawḍat al-afrāḥ: fī tārīkh al-ḥukamāʼ wa-al-falāsifah.Shams al-Dīn Muḥammad ibn Maḥmūd Shahrazūrī - 1976 - Haydarābād, al-Hind: Maṭbaʻat Majlis Dāʼirat al-Maʻārif al-ʻUthmānīyah. Edited by al-Sayyid Khurshīd Aḥmad.
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  36. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  37. Ittiḥād al-ʻāqil wa-al-maʻqūl.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2004 - Dimashq: al-Madá. Edited by Qāsim Muḥammad ʻAbbās.
  38. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  39.  9
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  40. al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1976 - Bayrūt: Dār al-Kitāb al-Jadīd. Edited by Ṣalāḥ al-Dīn Munajjid.
     
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  41. Fī muḥīt al-tarbiyah.Ḥājj al-Shaykh ʻAlī Warrāq - 1972 - [s. l.: S. N..
     
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  42.  16
    Daʻāwá al-ijmāʻ ʻinda al-mutakallimīn fī uṣūl al-dīn: ʻarḍ wa-naqd.Yāsir ibn ʻAbd al-Raḥmān Yaḥyá - 2011 - al-Riyāḍ: al-Mīmān lil-Nashr wa-al-Tawzīʻ.
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  43. Bawākīr al-ʻalmānīyah fī al-fikr al-Islāmī.Ṭāriq ʻAbd al-Ḥāfiẓ Zubaydī - 2018 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
     
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  44. Material Life: Bergsonian tendencies in Simone de Beauvoir’s philosophy.Alia Al-Saji - 2017 - In Emily Parker & Anne M. Van Leeuwen (eds.), Differences: Re-Reading Beauvoir and Irigaray. New York, NY: Oxford University Press. pp. 21-53.
  45.  23
    New Types of Neutrosophic Crisp Closed Sets.Ahmed B. Al-Nafee, A. A. Salama & Florentin Smarandache - 2020 - Neutrosophic Sets and Systems 36:175-183.
    The neutrosophic sets were known since 1999, and because of their wide applications and their great flexibility to solve the problems, we used these the concepts to define a new types of neutrosophic crisp closed sets and limit points in neutrosophic crisp topological space, namly [neutrosophic crisp Gem sets and neutrosophic crisp Turig points] respactvely, we stady their properties in details and join it with topological concepts. Finally we used [neutrosophic crisp Gem sets and neutrosophic crisp Turig points] to introduce (...)
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  46. Hésiter et interrompre la vision racialisante: Bergson, Merleau-Ponty, Fanon.Alia Al-Saji - 2017 - Tumultes 48:51-70.
  47.  5
    The Beauty of the Raku technique in the Works of Potters Shenyar Abdullah and Yaqoub Al-Atoum.Manar Munir Mohamed & Dr Rula Abdul-Ilah Alwan Al-Nuaimi - forthcoming - Evolutionary Studies in Imaginative Culture:1744-1764.
    Art is an aesthetic message and a means of human communication with its surroundings, as it influences and is influenced by everything that surrounds it, as scientific and intellectual development has a great role in developing the means used in it with the multiplicity of options offered in terms of raw materials and techniques. Undoubtedly, the art of ceramics is one of the arts developed in terms of technology, indicating the development and sophistication of societies throughout history. It offers an (...)
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  48.  5
    Psychological Capital, Emotional Labour, and Burnout among Malaysian Workers.Al-Shams Abdul Wahid, Muhamad Khalil Omar & Idaya Husna Mohd - forthcoming - Evolutionary Studies in Imaginative Culture:292-316.
    Burnout, characterized by emotional exhaustion, depersonalization, and a diminished sense of personal accomplishment, is an occupational phenomenon now recognized by the World Health Organization. This study explores the interplay between psychological capital and emotional labour in contributing to burnout among workers in a Malaysian non-profit organization (NPO). Psychological capital encompasses positive psychological states such as self-efficacy, optimism, hope, and resilience. Emotional labour involves managing emotions to fulfil job roles, often requiring workers to present emotions that may not reflect their true (...)
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  49.  37
    Coviderrida: The Pandemic in Deconstructive Philosophy.Areej Al-Khafaji - 2022 - Derrida Today 15 (1):67-84.
    Because the pandemic has kept the world busy in the last two years, a revival of Derrida's writings on biology is an urgent prerequisite today. The tsunamic invasion of the Coronavirus or Covid-19 pandemic took more than two million lives and thousands are still being tested positive as I write. The speed of the virus and the seeming human inability to stop its spread necessitates a study on the relationship between Covid-19 and Derrida's deconstructive philosophy. Hence the portmanteau Coviderrida – (...)
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  50.  10
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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